I’ve recently been discussing the
voting age with my 2nd/3rd year democratic theory
students. Our time this year was mostly focused on whether to lower the voting
age (for instance, to 16) or whether we
might implement some form of test, as well as or instead of relying on an age
threshold.
I didn’t really discuss whether
the voting age should be raised, though of course many of the arguments against
lowering it can also be used to advocate raising it. There’s no reason to think
that we have the right balance at present. However, I just stumbled across this provocative
2017 post by Robert
Ringer, which advocates raising the voting age to at least 25, preferably
30. I wish I’d seen it earlier, as it might have made for a good discussion
prompt.
Interestingly, Ringer titles his
post ‘Putting an End to Child Voting’ but that’s a rather misleading
characterisation of his aim. He refers, in the first paragraph, to “18 year old
children” but it’s not clear whether he thinks of 24 year olds (and even 29
year olds) as ‘children’. Maybe so, but – of course – they’re legally adults,
so what he proposes is in fact to deny voting rights to some adults.
Though he concedes that some
people are mature at 18, while others are not even at 40, the main support for
his thesis is an article on the teen brain – seemingly this
one – reporting that teenagers are more emotional and less rational than
adults.
It’s somewhat surprising that he
accepts this at face value, given that he later disparages colleges for
misinforming many young people about history and economics. Maybe he thinks
psychology is more objective, despite the well-known ‘replicability
crisis’.
In any case, even if we accept
these findings – that people’s brains tend to be more emotional and less ‘rational’
up until around age 25 – it doesn’t follow that this is reason to disenfranchise
anyone.
First of all, this would be to
derive a normative conclusion (a view about what we ought to do) from empirical facts (descriptions of what is the case). As Hume pointed
out, it is difficult to see where the normativity comes from in such
supposed inferences. It seems that one must rely on an implicit (normative)
premise that people ought to be excluded from the franchise if they are not
rational.
This brings us to a second
question, as to whether ‘rational’ thought trumps emotional reasoning. That’s
too large an issue for me to explore here, but feminist scholars such as Carol Gilligan
and Genevieve Lloyd have
criticised the conflation of rationality with maleness and pointed out that
emotional thinking may be a good thing, at least in some cases. As I say, this
is not something I can do justice to here, as it’s beyond my expertise anyway,
but it’s certainly not obvious that ‘rational’ thought is better than ‘emotional’
thought, or even that there’s a clear binary here to begin with.
Third, even if we do think that
voters should be rational, it may be better to test for rationality directly,
rather than relying on age as a proxy for the development of rational thought.
While this would be an argument for eradicating age thresholds altogether,
rather than a defence of the status quo, it does suggest that Ringer’s proposal
of raising the threshold is simply the wrong response to the alleged problem of
irrational voters.
Finally, if we were to accept
Ringer’s claim that ‘children’ of 24 are not sufficiently rational or
responsible to be trusted with the vote, this might have wider implications.
Perhaps, for instance, they ought not to be held criminally responsible for
their actions either? And, given that ‘no
taxation without representation’ was a founding principle of American
independence, maybe they shouldn’t be expected to pay taxes until they’re old
enough to vote. (I suspect that Ringer isn’t particularly keen on government
taxation anyway, but I don’t know whether he’d favour an exemption for ‘children’
while having to pay himself…)
As I said, this would have made a
good discussion prompt…