Selling Votes

John Holbo has an interesting post on buying and selling votes over on Crooked Timber. Not many comments yet, but hopefully it will provoke a debate that's worth following...

Peer Review

I've just been updating my CV and, in the process, took a tally of the number of articles I'd reviewed each year. I didn't keep careful records but, by my reckoning, in 2008 (the year I completed my doctorate) I reviewed one article, in 2009 I reviewed four articles, in 2010 I reviewed 8 articles, and last year (2011) I reviewed 15 articles and a book manuscript. So far this year, I've already reviewed one article and committed to two more. Is this going to be an exponentially growing demand upon my time I wonder?

A Conversation on Philosophy

The blog's been awfully quiet lately, with me being busy with marking and then away for Christmas and New Year (though the fact that it no longer reaches readers via Facebook is also a downside), but here's an interesting report of a conversation about the nature and value of philosophy, pitched towards a 'layperson'.

100% Pie

PHD Comics - which I've previously described as Dilbert for graduate students - doesn't seem to get updated as often these days. Not that it's moribund, but rather than Jorge Cham is busy with various other projects, including a movie based on the comic and international appearances. Bit of a shame really.

Anyway there's a new strip yesterday, which I found deeply dissatisfying. It's not that I don't get the point, but I'm surprised that science PhD students would produce such inept pie charts. This information isn't at all appropriate for pie charts, because the categories aren't exclusive. A show on National Geographic might be debunking myths about dinosaurs, for instance. Even worse, I can't comprehend only 45% of programmes on The Science Channel being either about science or not about science. I'd fail an undergraduate who produced these graphs...

Quoted on Amazon

I have, in my time, written a fair few reviews on Amazon, particularly of music and books. Today, however, I found that a review I wrote elsewhere is quoted on Amazon. Here's the book in question.

The Amazon product description quotes me as follows:
""....This book brings together ten very different contributions, each of which illuminates the essay’s continuing interest.... while several essays would be accessible and useful to undergraduate students, the collection as a whole is aimed primarily at researchers, or at least more advanced students.... for those with an adequate background, this collection forms a fine introduction to some central interpretive debates around On Liberty."
--Philosophy in Review, Ben Saunders, The University of Stirling"

My original review can be found here (open access). I'm incorrectly credited as Benjamin Saunders in the journal contents, but thankfully not on Amazon!

Imported Notes

Judging by the comments I get, it seems that far more people view this blog via Facebook than actually visit the blog itself. Unfortunately, Facebook are withdrawing the facility that automatically imports blog posts as notes.

"You currently automatically import content from your website or blog into your Facebook notes. Starting November 22nd, this feature will no longer be available, although you'll still be able to write individual notes."

This policy seemed surprising at first, given that Facebook seems to want to take over one's whole internet experience. I did think that maybe it was because Blogspot was owned by Google, but as far as I know this policy applies to all blogs and not only Blogspot.

I may post blog posts manually to my Facebook wall, but we'll see how it goes...

Russia Bans Emos

Too bad my module on Mill is almost over (last lecture this afternoon), because I just came across this story - from 2008 - about Russia attempting to ban emo kids. It looks like a great example of unjustified state interference in individual freedom.

In fact, according to the report "The new bill describes "emos" as 12-16 year-olds with black and pink clothing, studded belts, painted fingernails, ear and eyebrow piercings, and black hair with fringes", which means adults are presumably free to dress as they wish. Since Mill's 'harm principle' only applies to those in the maturity of their faculties, and arguably not to those aged 12-16, this isn't technically contrary to his principle. But it's still a nice example. I wonder what became of this bill. Does anyone know?

Ps and Qs (Reposted)

I tried this before, but didn't get any comments - perhaps because I think there was some Facebook problem at the time (posts here are imported onto Facebook and I get most of my comments that way) - so I thought I'd try again...

Something I've just been thinking about and want a second opinion on. (It's not anything I'm working on, just a thought sparked by something I was reading.)

Suppose we have two propositions, P and Q. P is true. Q is a more extreme version of P. Does it follow that Q is false? Or that we have reason to believe P rather than Q?

I think much depends on the content of these propositions and the way in which Q is more extreme than P. For instance:

P: Abortion is usually wrong.
Q: Abortion is always wrong.

Here P allows (though does not logically imply) that some abortions are not wrong, which Q doesn't. If it's the case that some abortions are permissible, then Q is false and we have reason not to believe it.

But one problem is that P, while true, might be under inclusive. For instance:

P: Abortion is always wrong after 30 weeks.
Q: Abortion is always wrong after 28 weeks.

Stipulate that Q is true. Then it follows that P is true also, because P is weaker. That Q is more extreme than P does not make it false, because it is true (by stipulation), even though P is also true. Someone who believes P believes truly, but they also have reason to adopt the more extreme position Q. (Because P is true, but not the whole truth.)

I think this counter example works, but it depends of course on P not being the whole truth. I'm wondering if there are other counter examples. I suspect, perhaps, there may be some in which the way that Q is more extreme than P is practically irrelevant. These would seem, at least, cases where though Q is actually less correct, there is no harm in moving from the correct belief P to the not entirely correct belief Q, given that Q entails P.

Thoughts and comments welcome...

Organ Donation in Wales

A touching story today in Scotland about a young boy's organs being donated after his death in a road accident. This story reminded me of recent debates around 'presumed consent' in Wales.

Judging by BBC reports, I'm not clear what's actually being proposed. Yesterday I read this piece, in which they report:
The Welsh government has told the BBC Wales Politics Show that it is planning a system of "soft" presumed consent where family members would still be consulted after a person's death.

But 'consultation' does not amount to a veto. In fact, from today's news it seems that the family will not have any right to veto donation, i.e. the proposal is actually 'hard' presumed consent:
Families would have no legal right to stop dead relatives' organs being used for transplant if the person has not opted out in advance, under a proposed Welsh law.

This is an issue I've written on before. See my previous article in the Journal of Medical Ethics and a forthcoming piece here.

I think it's important that the public debate move on from talking about 'presumed consent', which generates unnecessary and unhelpful controversy. An opt-out scheme can be justified on various other grounds, such as 'normative consent, 'tacit consent', or even by the claim that consent is not necessary at all. We'd be better able to debate the merits of the proposal if we weren't hung up on arguments about presumptions.

Eating English

It's not often the English diet can be held up as a healthy example, but compared to Scottish food it is... Interesting findings, but I'm not sure the 'fat tax' is a good idea personally, possibly because I've been reading a lot of Mill this semester.

PGR SASP

It seems that the St Andrews/Stirling Program (SASP) has slipped to 3rd in the UK according to the latest Philosophical Gourmet Report preview. This is a bit of a shame, having been 2nd in the last two. No doubt it is in part due to some senior retirements in both departments, with new appointments at St Andrews not yet announced (at least at the time of the surveys).

Giving What We Might Be Able To

One Oxford undergraduate was so inspired by Toby Ord that he has apparently pledged to donate 10% of his future earnings to charity.

Given that he's assuming he'll be earning £40k/year, and the 10% is taken after student loans (not clear about other deductions), that should still leave him fairly well-off. Nonetheless, I think we have good reason to praise those doing more than most, even if we think they're doing less than perhaps they ought. The amount that this one person gives over the course of his life, assuming he keeps his pledge, will do a lot of good.

I wonder if that counts as research impact?

Incest in an Elevator

The other day one of my seminar groups spent a good half hour discussing whether a Millian state could prohibit incest. It's actually an example I've used myself in lectures (though not this year). For what it's worth, I think the answer is no: such interference would presumably be moralistic (or perhaps paternalistic) - it's unclear that it could count as harmful since, even if a deformed child is born as a result, that child would not have otherwise existed (and therefore cannot be harmed) and, in any case, no child need result, so at most the state should prohibit incestuous couples producing children, rather than incestuous relationships per se.

It seems that, while our state may be more liberal than in Mill's day, incest is still punished by both the courts and society, as this recent/local example shows.

Organs and Funerals

The Nuffield Council on Bioethics has suggested that the NHS could pay for the funerals of those who donate their organs. (News reported here.)

I find it somewhat curious that they draw a sharp distinction between this move and payment for the organs. Presumably this incentive is only likely to increase donation rates insofar as it is regarded by donors as a payment. So either it's a payment and thus undermines altruism and raises worries of exploitation, or it's not a payment but it's questionable whether it will really increase donation.

(Personally, I'm not convinced that donation need be wholly altruistic and am therefore open to the possibility of incentives.)

Dick and Philosophy

Yesterday one of my students asked whether Philip K. Dick and Philosophy was out yet. (I presented a draft version of my chapter to our student philosophy society last year.) It's not and, at the time, I had no idea when it's scheduled for release but, checking Amazon, I was pleased to see that it's out 24th November. My chapter, concerning appointing rulers by random mechanisms (as in Dick's Solar Lottery), is number ten.

Nirvana 20

For some unknown reason, I had some Nirvana songs stuck in my head on Friday, despite not having listened to my old Nirvana CDs in some time. It was quite a surprise then to walk in to Tesco on my way home and see them on the cover of Kerrang! It turns out that this Saturday was the 20th anniversary of Nevermind; a fact K! commemorated by means of a special tribute CD (which was much better than I expected actually). A more expensive souvenir is this 5-disc box set (£75!), though there's also a 2-disc remastered version of the album at a more reasonable price.

Ps and Qs (Bleg)

Something I've just been thinking about and want a second opinion on. (It's not anything I'm working on, just a thought sparked by something I was reading.)

Suppose we have two propositions, P and Q. P is true. Q is a more extreme version of P. Does it follow that Q is false? Or that we have reason to believe P rather than Q?

I think much depends on the content of these propositions and the way in which Q is more extreme than P. For instance:

P: Abortion is usually wrong.
Q: Abortion is always wrong.

Here P allows (though does not logically imply) that some abortions are not wrong, which Q doesn't. If it's the case that some abortions are permissible, then Q is false and we have reason not to believe it.

But one problem is that P, while true, might be under inclusive. For instance:

P: Abortion is always wrong after 30 weeks.
Q: Abortion is always wrong after 28 weeks.

Stipulate that Q is true. Then it follows that P is true also, because P is weaker. That Q is more extreme than P does not make it false, because it is true (by stipulation), even though P is also true. Someone who believes P believes truly, but they also have reason to adopt the more extreme position Q. (Because P is true, but not the whole truth.)

I think this counter example works, but it depends of course on P not being the whole truth. I'm wondering if there are other counter examples. I suspect, perhaps, there may be some in which the way that Q is more extreme than P is practically irrelevant. These would seem, at least, cases where though Q is actually less correct, there is no harm in moving from the correct belief P to the not entirely correct belief Q, given that Q entails P.

Thoughts and comments welcome...

Who Needs Males?

It's almost like something out of Jurassic Park: female guppies don't need males to reproduce.

Actually, it's not quite as exciting as sex changing. Apparently the female guppies are able to store male sperm for months after mating, before producing offspring. So males are needed somewhere along the line; the point is merely that releasing a lone female could ultimately end up resulting in a whole new colony of fish.

GRAD CONF: Political Realism (York, UK)

2011 York Graduate Conference in Political Philosophy

Theme: "Realism in Political Thought"

*CALL FOR PAPERS*

On Wednesday 16th November 2011, the postgraduates of the Political Philosophy Group at the University of York and the White Rose Association for Political Philosophy will host a one-day student-led conference on realism in political philosophy and intellectual history.

The aim of the conference is to address both the ‘realist’ turn in recent political philosophy and to offer graduate students an opportunity to present papers, receive helpful feedback in a friendly atmosphere, and exchange ideas with peers and working academics in the discipline of political theory. The conference will be student-led with support from working political theorists.

Graduate students interested in presenting papers should send their contributions (maximum 3000/3500 words in English) accompanied by an abstract (maximum 300 words in English) and a short CV, by no later than 20th October 2011.

Papers may focus on any aspect of political realism broadly understood; including (not exhaustively) realist theories of political legitimacy, non-ideal theory, and political action. Presentations should last no longer than 30 minutes, with another 30 minutes for discussion. Please note 20th October 2011 is also the deadline for registration for any person wishing to attend the conference without presenting a paper.

Conference registration will cost £15. Any who wish to attend the conference without presenting a paper can write to check availability.

To submit a paper and/or register, please send an email to Mr James Hodgson (jdh511@york.ac.uk) with ‘Registration’ in the subject line. In the body of
the text, please ensure you include: the name you wish to go on the list of attendees; your institutional affiliation; and any dietary requirements. Please address all correspondence (including paper submission and additional inquiries) to Mr James Hodgson (jdh511@york.ac.uk).

TurnItIn

The start of a new semester means new modules to teach. It's university policy here that all students essays get submitted to TurnItIn. I don't think this amounts to an assumption that they're guilty of plagiarism, but there's a discussion here on the Philosophy Smoker. (My comment here.)